The trail to Golden Era...Part 3
Kuruvatti is a village in Hoovina
Hadagali taluk, Bellary District is 35 km from Haveri, and 30 km from
Harihar. It is a picturesque village on the bank of river Tungabhadra and a
pilgrim centre in the district. Legend has it that, Kuruvathi
got its name because the Lord Basaveshwara (Nandi) came here to heal the
Kuru - the wounds of the devotees. The holy temple is dedicated to Nandi who is
in the form of a bull. It is believed that Lord Nandi came here in search
of Lord Shiva (Mallikarjuna) found him on the bank of Tungabhadra
River, sat in front of him and started worshiping him from then on. The Kuruvatti temple is particularly noteworthy for
its exquisite bracket figures, carved screens, polished pillars, and tiers of
friezes showing rows of birds, animals,
dwarfs, and figures of musicians and
dancers.
The
earliest rulers, known from inscriptions, were the Chalukyas of Kalyana
(Western Chalukya). All of the Chalukya inscription are from the reign of
Vikramaditya VI. Few inscriptions are from the Gutta kings also ruled under as
the subordinate of the Chalukyas. When the region came under the
Hoysalas, Kuruvatti became an important center as their rajguru, Lokabharana,
made this village his abode. Many inscriptions of the Hoysala period mentions
Lokabharana as the Rajguru of the Hoysala king Ballala II. The chief queen of
Ballala II, Padumaladevi, also made a grant at Kuruvatti to god
Ahavamalleshvara. The village would have acquired quite a reputation during
that period that it has been referred as Dakshina Varanasi in one of the
inscription. According an inscription of 1099AD. mentioning a grant of land, taxes and money made for the service of the god Abhinava Somesvara. The memory of Somesvara I’s voluntary drowning amidst din of waves and of all manner of musical instruments, seems to have been kept particularly alive during the region of his son, Vikramaditya VI, who considered himself the heir to his father’s empire and also it records elaborate institutional arrangements for upkeep of the temple Abhinava- Somesvara, gives detailed genealogies of the political participants in the town and establishes Kuruvatti as an important Kalamukha center.
This east facing temple is consisted of a garbhagriha, an antarala, a sabha-mandapa with two mukhamandapas on north and south and a detached Nandi mandapa in front of the sabha mandapa. The two mukha-mandapas on north and south are the two entrances into the temple; the third entrance is from the east. The Nandi mandapa has the original Nandi now under a modern construction.
Garbha-griha is a square room
with no decorative element inside. It enshrines a Shiva Linga resting over a
large Pitha. The pillars inside must have been made by using a lathe. There is
no comparison to the richness of this pillar base. The pillar head at the
entrance is sculpted with beautiful aspires.
The temple
framed by a looped Torana whose lineage can be traced back to the
Kashivisvesvara temple at Lakkundi. However they conceptualize the motify
differently. In Kuruvatti the looped Torana is isolated as adistinct motif, a
Makara Torana with makaras spewing the loops upward.
The Torana with Makaras spewing the loops upward. The Torana is also treated as part of the wall, so that the spewing Makaras are shown perched on wall pilasters and the loops, taking a much more triangular profile around the wall shrines tower, only reach the lower edges of the superstructure. That the idiomatic distination between Lakkundi, Ittagi and Kuruvatti was made by craftspeople can be understood in the treatment of the same idea in 3 different temples.
The walls of the room have been divided into two
halves by inserting a horizontal slab. This slab would have used to keep ritual
paraphernalia and movable images. The Antarala does not have its door but
instead it has a Makara-torana supported on two free standing circular pillars.
The niche formed by loops emerging from Makaras has Shiva in middle and Brahma
and Vishnu on his either sides.
Few images are kept inside this Antarala. Two images
of devotees, one showing a couple and one showing two ladies, an image of
Bhairava and Shiva. The Sabha-mandapa is supported on four massive central
pillars which has square block at the base. This square block is exquisitely
carved on all its four faces. There are three entrances to this Sabha-mandapa,
one each on south, north and east. All the entrance doorways are profusely
carved. The Kuruvatti temple
is particularly noteworthy for its exquisite bracket figures, carved screens,
polished pillars, and tiers of friezes showing rows of
birds, animals, dwarfs, and figures of
musicians and dancers.
There are
three bracket figures left on the eastern entrance. The other bracket figures
have been moved to various British museums during their rule. These bracket
figures have been considered among the best specimen of the Hoysala period.
James Fergusson writes ‘All the details are sharp and the carving so good that
even at Halebid it would be difficult to prove out any individual piece showing
more complete mastery over the material than the brackets representing female
figures with encircling wrath on the fronts and inner sides of the capitals at
the east entrance’.
There is a
royal image put near one of the entrance. Many scholars have suggested that
this could be the Western Chalukya king Someshvara with his two queens. As no
inscription is found over it hence nothing can be said with certainty however
as the temple probably was constructed in memory of this Chalukyan king so it
will not be odd to carve out this image also in his memory.
The lintel of the Sukanasi entrance has a highly embellished Makaratorana
mounted on two round pillars. There are three niches in the center of the
lintel in which an image of Sira is kept in the centre flanked by Vishnu and
Brahma on either side.
The outer walls of the Garbhagriha
have niches decorated by pilasters and miniature Sikharas.The niches have image
of gods flanked by Madanika images mounted on Dwarps. The walls which have
those elegantly executed art objects are considered to be an excellent example
of Chalukya style of Architecture. On plan, the temple consists of a Garbhagriha
an Antarala,a Sabhamandapa, two Mukhamandapas on either side, and a detached Nandimantapa
in the east.
When the region came under the Hoysalas, Kuruvatti became an important
center as their kings, Lokabharana, made this village his abode. Many
inscriptions of the Hoysala period mentions Lokabharana as the Rajguru of the
Hoysala king Ballala II. The chief queen of Ballala II, Padumaladevi, also made
a grant at Kuruvatti to god Ahavamalleshvara. The village would have acquired
quite a reputation during that period that it has been referred as
Dakshina-Varanasi in one of the inscription.
11 comments:
अति उत्तम...
Rakesh, highly enlighttning description of ancient history. Even the pictures clicked by you are beautiful. Keep it up.
Rakesh, highly enlighttning description of ancient history. Even the pictures clicked by you are beautiful. Keep it up.
Western Ghats are so enchanting. We wil plan a trip in the coming months, thanks for the info here.
Beautiful pics always from you. What is the camera and lens you use ?
Lovely blog...
Lovely! I can now turn into an armchair traveller thanks to blogs like yours - a wealth of information and a treat to the senses.
will browse through your other posts.
~deepa
http://aalayaminspiration.blogspot.com
Uống thuốc tránh thai khẩn cấp xong lại quan hệ có sao không?Có lẻ đây là câu hỏi mà không ít bạn đọc quan tâm và lo lắng gặp phải tình trạn này. Hãy cùng chúng tôi khám phá bài viết dưới đây để tìm hiểu vấn đề này nhé!
Cho con bú có sử dụng thuốc tránh thai khẩn cấp được không?Ngoài các viên thuốc uống tránh thai khẩn cấp, bạn còn có thể cấy vòng tránh thai (IUD) khẩn cấp.
Giải đáp vấn đề - thuốc tránh thai khẩn cấp có gây vô sinh không?Thuốc tránh thai khẩn cấp là biện pháp tránh thai có hiệu quả khả cao sau khi giao hợp không sử dụng một biện pháp phòng tránh nào.
Nước tiểu có màu vàng đậm là bệnh gì?Nhiều người thường phớt lờ hoặc ngại nói về nước tiểu. Tuy nhiên sự đổi màu nước tiểu nói lên tình trạng sức khỏe của bạn nên đừng bỏ qua.
Nước tiểu có màu vàng khi mang thai là bệnh gì?Thời kì mang thai là một trong những thay đổi lớn trong cuộc sống một người phụ nữ, cả về thể chất, tình cảm, thay đổi hormone và thậm chí tâm thần với một tốc độ nhanh chóng.
Nước tiểu đục có mùi hôi là bệnh gì?Nếu thận khỏe mạnh, thì các chất cần cho cơ thể đều được giữ lại còn nếu không, có khả năng bạn đang mắc một số bệnh về thận (bệnh thận)
Sinh thường hay sinh mổ tốt hơn?Tuy nhiên, nhiều mẹ bầu có thai kỳ khỏe mạnh bình thường vẫn chọn đẻ mổ, điều này có nên không? Hãy cùng chúng tôi đi tìm hiểu về vấn đề này nhé!
Chuối có tác dụng gì?Chuối là một loại trái cây không hề xa lạ với chúng ta đúng không nào các bạn. Thế nhưng, các bạn đã biết hết công dụng của loại quả này chưa nhỉ?
Bà bầu uống nước dừa có tác dụng gì?Khi mang thai, hẳn bạn cũng không ít lần được rỉ tai về “thần dược” nước dừa và những lợi ích của nó. Mặc dù vậy, cũng không ít những cảnh báo về việc uống nước dừa tăng nguy cơ sảy thai.
Bao cao su dành cho nữ là gì?Quan hệ tình dục là nhu cầu sinh lý tất yếu của con người. Để đảm bảo an toàn khi “yêu” bạn cần phải có những biện pháp tránh thai hợp lý và hiệu quả.
Cách chữa bong gân cổ chân hiệu quảBong gân là từ dùng để chỉ tình trạng tổn thương các dây chằng giữ vững khớp do một chấn thương
Hi Rakesh,
Nice pictures, i also visited itagi near by this village, monuments very beutifull.
Very informative. Very Good.🙏🙏🙏🙏🙏
Very informative. Very Good.🙏🙏🙏🙏🙏
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